Ci Celli Ddu
08-06-2007, 08:46 PM
How do we classify magical practices and techniques?
In Peter Carroll's Liber KKK we have five classical acts of magic (Evocation, Divination, Enchantment, Invocation, and Illumination) which are then crossed with "the five levels of magical activity", namely Sorcery, Shamanic Magic, Ritual Magic, Astral Magic and High Magic.
Is this a fairly comprehensive means of classification? Or is it full of gaping holes as far as your own practice is concerned? Here are Mr Carroll's own definitions (in brief) of these categories:
Evocation: This is work with entities that may be naturally occuring or manufactured.
Divination: Includes all those practices in which the magician attempts to extend perception by magical means.
Enchantment: Includes all those practices in which the magician attempts to impose will on reality.
Invocation: ...the deliberate attunement of consciousness and the unconscious with some archetypal or significant nexus of thought.
Illumination: ...deliberate self-modification by magic
Sorcery: Simple magic that depends on the occult connections which exist between physical phenomena
Shamanic Magic: This works on the level of trance, vision, imagination and dream.
Ritual Magic: The magician brings together the use of tools from the sorcery level with the subconscious powers liberated on the shamanic level and combines their use in a disciplined and controlled fashion.
Astral Magic: This magic is performed by visualization and altered states of consciousness, or gnosis, alone.
High Magic: ...is what occurs when there is no impediment to the direct magical effect of will, no barrier to direct clairvoyance and prescience, and no seperation between the magician and any form of rapport or consciousness he or she chooses to enter into.
Whatever may be the case, personally I find that this kind of categorisation could be quite useful in a world so full of varying paradigms as that of the Occult.
In Peter Carroll's Liber KKK we have five classical acts of magic (Evocation, Divination, Enchantment, Invocation, and Illumination) which are then crossed with "the five levels of magical activity", namely Sorcery, Shamanic Magic, Ritual Magic, Astral Magic and High Magic.
Is this a fairly comprehensive means of classification? Or is it full of gaping holes as far as your own practice is concerned? Here are Mr Carroll's own definitions (in brief) of these categories:
Evocation: This is work with entities that may be naturally occuring or manufactured.
Divination: Includes all those practices in which the magician attempts to extend perception by magical means.
Enchantment: Includes all those practices in which the magician attempts to impose will on reality.
Invocation: ...the deliberate attunement of consciousness and the unconscious with some archetypal or significant nexus of thought.
Illumination: ...deliberate self-modification by magic
Sorcery: Simple magic that depends on the occult connections which exist between physical phenomena
Shamanic Magic: This works on the level of trance, vision, imagination and dream.
Ritual Magic: The magician brings together the use of tools from the sorcery level with the subconscious powers liberated on the shamanic level and combines their use in a disciplined and controlled fashion.
Astral Magic: This magic is performed by visualization and altered states of consciousness, or gnosis, alone.
High Magic: ...is what occurs when there is no impediment to the direct magical effect of will, no barrier to direct clairvoyance and prescience, and no seperation between the magician and any form of rapport or consciousness he or she chooses to enter into.
Whatever may be the case, personally I find that this kind of categorisation could be quite useful in a world so full of varying paradigms as that of the Occult.