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Paulo
11-19-2006, 08:32 AM
Trade contacts between the Mediterranean region and the west coast of India probably led to the presence of small Jewish settlements in India as long ago as the early first millennium B.C. In Kerala a community of Jews tracing its origin to the fall of Jerusalem in A.D. 70 has remained associated with the cities of Cranganore and Kochi (formerly known as Cochin) for at least 1,000 years. The Pardesi Synagogue in Kochi, rebuilt in 1568, is in the architectural style of Kerala but preserves the archaic ritual style of the Sephardic rite, with Babylonian and Yemenite influence as well. The Jews of Kochi, concentrated mostly in the old "Jew Town," were completely integrated into local culture, speaking Malayalam and taking local names while preserving their knowledge of Hebrew and contacts with Southwest Asia. A separate community of Jews, called the Bene Israel, had lived along the Konkan Coast in and around Bombay, Pune, and Ahmadabad for almost 2,000 years. Unlike the Kochi Jews, they became a village-based society and maintained little contact with other Jewish communities. They always remained within the orthodox Jewish fold, practicing the Sephardic rite without rabbis, with the synagogue as the center of religious and cultural life. A third group of Jews immigrated to India, beginning at the end of the eighteenth century, following the trade contacts established by the British Empire. These Baghdad Jews came mostly from the area of modern Iraq and settled in Bombay and Calcutta, where many of them became wealthy and participated in the economic leadership of these growing cities.

The population of the Kochi Jews, always small, had decreased from 5,000 in 1951 to about fifty in the early 1990s. During the same period, the Bene Israel decreased from about 20,000 to 5,000, while the Baghdad Jews declined from 5,000 to 250. Emigration to Australia, Israel, Britain, and North America accounts for most of this decline. According to the 1981 Indian census, there were 5,618 Jews in India, down from 5,825 in 1971. The 1991 census showed a further decline to 5,271, most of whom lived in Maharashtra and Mizoram.

Anibis
11-21-2006, 05:02 PM
Interesting. Given the Indian tendency to absorb everything into the local millieux, to what degree has Hebrew mysticism and Indian cross-fertilized? I would be curious to see how YHVH would fit in a brahmanist schema... Of course the basic 4-fold division of the Purusa could certainly be seen as one relationship. THis is great, I never knew this...
-Ibisis

Picatrix
07-29-2007, 02:45 AM
Hi,

Most of the Jewish mysticism that you read about today actually originated from Muhammadan Sufis in places like Spain and Egypt. And that includes the whole Sepher Yetzirah (attribution to a 2nd / 3rd century Rabbi deemed spurious) and Merkaba mysticism.

Here are some articles on the subject (from Jewish sources, as l'm afraid the Islamic cultures of the east have been grounded for the past few hundred years, and they are very conservative these days):

http://post.queensu.ca/~jjl/islam.html

http://en.wikipedia.org/wiki/Chovot_ha-Levavot

http://www.tomblock.com/11shalom/index.php <<< essential reading


I think the main players in the early Jewish mystical tradition were:

Judah Ha-Levi
Abraham Abu Lafia
Solomon ibn Gabirol (if l remember rightly, he made a Golem that was female)
Bachye ibn Paquda
Moses Maimonides

Apparently, most of these men were Jewish Sufis, which is something l was unaware of until recently, even though l knew of them as writers of history and philosophy.